Good Friday – Friday Epistle for March 30, 2018

March 30th, 2018 by
Good Friday

The Service for Good Friday leads us through the last hours of our Lord Jesus’ life on the day we commemorate his holy death. Beginning with Isaiah’s prophecy of the suffering servant through Hebrews’ description of the New Covenant, we finally listen to John’s narration of Christ’s trial and then rise to witness him cruelly crucified at Golgotha.
Our Communion Prayer (Rite 1) gathers and summarizes the motivation of God and the effects of Jesus’ death in this way.

All glory be to thee, Almighty God, our heavenly Father, for that thou, of thy tender mercy, didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption; who made there, by his one oblation of himself once offered, a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; …
It is here on the cross that Jesus combines the holy intentions of heaven with the broken realities of earth. Damnation, Judgment, Salvation, Blessing, Justice, Mercy, Death and Life. Grace. The Communion prayer makes petitions based on this“once offered” gift to His Father and his people.
…most humbly beseeching thee to grant that, by the merits and death of thy Son Jesus Christ, and through faith in his blood, we, and all thy whole Church, may obtain remission of our sins, and all other benefits of his passion.
In the Good Friday liturgy, we pray the Solemn Collects, ancient prayers that have borne the petitions of weary Christians to their great High Priest for centuries. Each Collect of collected petitions is focused on an area of concern- the church, the world, the hurting, the lost, and the departed. Each specific petition within the Collect may serve as a window through which we might look at our lives and see where God might be invited to apply “all other benefits of his [Jesus] passion.”
Good Friday ends without the pronounced blessing of either bishop or priest. What greater blessing than the redemption of the world and the security of our souls might we seek? We stand in awe and grief and are sated by the abundance of Christ’s generosity. There is no final dismissal, for we are a people waiting for Jesus’ self-specified third day, when the evidence of Christ’s trustworthiness will be revealed.
Throughout Lent, we have sung and prayed the comfortable words as we prepared for Holy Communion. Hear the Word of God to all who truly turn to him.

Come unto me, all ye that travail and are heavy laden, and
I will refresh you.    
Matthew 11:28
God so loved the world, that he gave his only-begotten Son,
to the end that all that believe in him should not perish, but
have everlasting life.    
John 3:16
This is a true saying, and worthy of all men to be received,
that Christ Jesus came into the world to save sinners. 

1 Timothy 1:15

If any man sin, we have an Advocate with the Father, Jesus
Christ the righteous; and he is the perfect offering for our
sins, and not for ours only, but for the sins of the whole
world.    
1 John 2:1-2
The Good Friday service concludes with a final prayer. In its expansiveness and boldness, we find the faithful response to the Savior’s invitation and accomplishment.

Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgment and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Father and the Holy Spirit you live and reign, one God, now and forever. Amen.
As you prepare for Easter Sunday and its joyful exuberance, we invite you to remember the good work your savior has done for you this day. And the good work he continues to do for us and the world because his Cross-work was not the end, but the beginning.
See you Sunday,
Christopher+

Weekly Lectionary April 16, 2017 Easter Sunday

April 16th, 2017 by

Easter Sunday

Year A

To see the April Sunday Server Schedule, click here.

 

Maundy Thursday

 

Old Testament

Exodus 12:1-4; 11-14

The Passover and the Festival of Unleavened Bread

12 The Lord said to Moses and Aaron in Egypt, 2 “This month is to be for you the first month, the first month of your year. 3 Tell the whole community of Israel that on the tenth day of this month each man is to take a lamb[a] for his family, one for each household. 4 If any household is too small for a whole lamb, they must share one with their nearest neighbor, having taken into account the number of people there are. You are to determine the amount of lamb needed in accordance with what each person will eat.

11 This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover.

12 “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord.

13 The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.

14 “This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord-a lasting ordinance.

New Testament

1 Corinthians 11:23-26

23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

 

Gospel

John 13:1-17;31b-35

Jesus Washes His Disciples’ Feet

13 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

2 The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.

3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;

4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.

5 After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”

8 “No,” said Peter, “you shall never wash my feet.”

Jesus answered, “Unless I wash you, you have no part with me.”

9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

Jesus Predicts Peter’s Denial

31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him,[a] God will glorify the Son in himself, and will glorify him at once.

33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

Good Friday

Old Testament

Isaiah 52:13-53:12

The Suffering and Glory of the Servant

13 See, my servant will act wisely[a];

he will be raised and lifted up and highly exalted.

14 Just as there were many who were appalled at him[b]-

his appearance was so disfigured beyond that of any human being

and his form marred beyond human likeness-

15 so he will sprinkle many nations,[c]

and kings will shut their mouths because of him.

For what they were not told, they will see,

and what they have not heard, they will understand.

53 Who has believed our message

and to whom has the arm of the Lord been revealed?

2 He grew up before him like a tender shoot,

and like a root out of dry ground.

He had no beauty or majesty to attract us to him,

nothing in his appearance that we should desire him.

3 He was despised and rejected by mankind,

a man of suffering, and familiar with pain.

Like one from whom people hide their faces

he was despised, and we held him in low esteem.

4 Surely he took up our pain

and bore our suffering,

yet we considered him punished by God,

stricken by him, and afflicted.

5 But he was pierced for our transgressions,

he was crushed for our iniquities;

the punishment that brought us peace was on him,

and by his wounds we are healed.

6 We all, like sheep, have gone astray,

each of us has turned to our own way;

and the Lord has laid on him

the iniquity of us all.

7 He was oppressed and afflicted,

yet he did not open his mouth;

he was led like a lamb to the slaughter,

and as a sheep before its shearers is silent,

so he did not open his mouth.

8 By oppression[d] and judgment he was taken away.

Yet who of his generation protested?

For he was cut off from the land of the living;

for the transgression of my people he was punished.[e]

9 He was assigned a grave with the wicked,

and with the rich in his death,

though he had done no violence,

nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,

and though the Lord makes[f] his life an offering for sin,

he will see his offspring and prolong his days,

and the will of the Lord will prosper in his hand.

11 After he has suffered,

he will see the light of life[g] and be satisfied[h];

by his knowledge[i] my righteous servant will justify many,

and he will bear their iniquities.

12 Therefore I will give him a portion among the great,[j]

and he will divide the spoils with the strong,[k]

because he poured out his life unto death,

and was numbered with the transgressors.

For he bore the sin of many,

and made intercession for the transgressors.

New Testament

Hebrews 10:16-25

16 “This is the covenant I will make with them

after that time, says the Lord.

I will put my laws in their hearts,

and I will write them on their minds.”[a]

17 Then he adds:

“Their sins and lawless acts

I will remember no more.”[b]

18 And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another-and all the more as you see the Day approaching.

Gospel

John 18:1-19:42

Jesus Arrested

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

2 Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. 3 So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

4 Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

5 “Jesus of Nazareth,” they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) 6 When Jesus said, “I am he,” they drew back and fell to the ground.

7 Again he asked them, “Who is it you want?”

“Jesus of Nazareth,” they said.

8 Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” 9 This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

Peter’s First Denial

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”

18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

The High Priest Questions Jesus

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.

Peter’s Second and Third Denials

25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.

Jesus Before Pilate

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.

33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

Jesus Sentenced to Be Crucified

19 Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.

4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

7 The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”

8 When Pilate heard this, he was even more afraid, 9 and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to youis guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaicis Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon.

“Here is your king,” Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.

The Crucifixion of Jesus

So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).18 There they crucified him, and with him two others-one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.

20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled that said,

“They divided my clothes among them

and cast lots for my garment.”[b]

So this is what the soldiers did.

25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his motherthere, and the disciple whom he loved standing nearby, he said to her, “Woman,[c] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus

28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled: “Not one of his bones will be broken,”[d] 37 and, as another scripture says, “They will look on the one they have pierced.”[e]

The Burial of Jesus

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[f] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

Easter Sunday

Old Testament

Acts 10:34-43

34 Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. 37 You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached- 38 how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

39 “We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, 40 but God raised him from the dead on the third day and caused him to be seen.41 He was not seen by all the people, but by witnesses whom God had already chosen-by us who ate and drank with him after he rose from the dead. 42 He commanded us to preach to the people and to testify that he is the one whom God appointed as judge of the living and the dead. 43 All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

New Testament

Colossians 3:1-4

Living as Those Made Alive in Christ

3 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your[a] life,appears, then you also will appear with him in glory.

Gospel

John 20:1-18

The Empty Tomb

20 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first.5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, 7 as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. 9 (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'”

18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Good Friday Epistle for April 14, 2017

April 14th, 2017 by

Dear Friends at New Covenant,

 

“Do you know what today is?” I asked Eli as we waited for our haircuts.  “Yes, it’s Good Friday,” he said.  “And do you know what happened on this day?” I went on.  “Yes, Jesus died — can I have a lollipop Papa?”  “Sure, and you know that because he died you and I have eternal life.”  “Yep, I do.”

 

And he does — A few weeks ago Eli said to Mia, Barbara, during school time, that he was really excited about, and looking forward to, seeing his first father when he goes to heaven.

 

I am so thankful for the church year.  It lays out for us the gospel in a way that we can follow Jesus’ life, death and resurrection.  (The gospel, the good news, is an event before it is a doctrine.)  And we are currently at the pinnacle, the high point, the most holy time of the year – the Paschal Triduum.

 

THE DAYS OF THE PASCHAL TRIDUUM

It’s also a bit overwhelming to try and know what to grab from it and share with you all.  So here are just 2 tidbits, a painting and a song, from my Holy Week encounters for your Triduum.

 

— This painting by Holbein has come to mind each time I have done the Stations of the cross this week.  I first encountered it in Dostoevsky’s THE IDIOT.

 

 

Portraits apart, this is perhaps Holbein’s most striking image. Since Dostoevsky’s observations in the nineteenth century, which dwelt on the forbidding aspects of physical decay and bodily corruption, the painting has been seen as the product of a mind steeped in the apocalyptic horrors that were unleashed by the first phase of the Reformation. But what is known of Holbein’s phlegmatic interpretation of the human condition belies this interpretation. Modern authorities suggest that Holbein intended to stress the sheer miracle of Resurrection and its imminence, since the minutely-observed level of decay in the gangrenous wounds suggests that we see Christ’s body three days after death.

— And I love this song by Rich Mullins and as I have read the gospel for Sunday you can’t miss that for Mary Magdalene, Jesus is her one thing.  Is he mine?  Yours?

https://www.youtube.com/watch?v=bM-84FX_-c8

 

My One Thing

Rich Mullins

Everybody I know says they need just one thing
And what they really mean is that they need just one thing more
And everybody seems to think they’ve got it coming
Well I know that I don’t deserve You
Still I want to love and serve You more and more
You’re my one thing
Save me from those things that might distract me
Please take them away and purify my heart
I don’t want to lose the eternal for the things that are passing
Cause what will I have when the world is gone
If it isn’t for the love that goes on and on with

[Chorus]
My one thing
You’re my one thing
And the pure in heart shall see God
You’re my one thing
You’re my one thing

And the pure in heart shall see God
Who have I in Heaven but You Jesus?
And what better could I hope to find down here on earth?
I could cross the most distant reaches
Of this world, but I’d just be wasting my time
Cause I’m certain already, I’m sure I’d find

[Chorus]

Every night and every day
You hold on tight
Or you drift away
And you’re left to live
With the choices you make
Oh Lord please give me the strength
To watch and work and love and sing and pray
Cause who have I in Heaven but You Jesus?
And what better could I hope to find down here on earth?
Well I could cross the most distant reaches
Of this world, but I’d just be wasting my time
Cause I’m certain already I’m sure I’d find

You’re my one thing
One thing
You’re my one thing
The pure in heart, the pure in heart
One thing
And I know that the pure
That the pure in heart that the pure in heart shall see God
And I know that the pure in heart shall see God
And I know that the pure
That the pure in heart that the pure in heart shall see God
And I know that the pure in heart shall see God
And I know that the pure
That the pure in heart (that the pure in heart shall see God)
And I know that the pure in heart shall see God
That the pure in heart (that the pure in heart shall see God)
And I know that the pure in heart shall see God
And I know that the pure

Songwriters: RICHARD MULLINS

© Universal Music Publishing Group

For non-commercial use only.

 

Blessed Triduum to you all!

Good Friday Epistle: A Sermon from St. Augustine

June 16th, 2014 by

AugustineGood Friday Epistle for April 18, 2014

Dear Members of New Covenant,

Good Friday provokes all sorts of questions and emotions for me as I suspect it does for you all. Reading and walking through the Stations this Wednesday one of the pilgrims simply began to cry, perhaps the most appropriate response that can be made.

Common questions are: Why did Jesus have to die? And, how does his death effect my salvation? Over the centuries theologians have grappled with these questions, developing at least a half dozen theories of the atonement, and it’s worth the time to hear even a brief word from one the fathers of our faith. Here’s a brief clip from one of Augustine’s sermons on this topic:

If Christ had not been put to death, death would not have died. The devil was conquered by his own trophy of victory. The devil jumped for joy, when he seduced the first man, and cast him down to death. By seducing the first man, he killed him; by killing the last man, he lost the first from his snare. The victory of our Lord Jesus Christ came when he rose again from the dead, and ascended into heaven. It was at this point that the text from the Book of Revelation, which you heard read today was fulfilled: “The lion of the tribe of Judah has won the day.” (Revelation 5.5). The one who was slain as a lamb is now called a lion, a lion on account of his courage, a lamb on account of his innocence; a lion because he was unconquered: a lamb because of his gentleness. By his death, the slain lamb has conquered the lion who “goes around seeking someone to devour.” (1 Peter 5.8). The devil, on the other hand, is here called a lion for his savagery, rather than his bravery… The devil jumped for joy when Christ died; and by the very death of Christ the devil was overcome: he took, as it were, the bait in the mousetrap. He rejoiced at Christ’s death, believing himself to be the commander of death. But that which caused his joy dangled the bait before him. The Lord’s cross was the devil’s mousetrap: the bait which caught him was the death of the Lord.

Atonement or At-one-ment

An English term originally coined in 1526 by William Tyndale to translate the Latin term reconciliatio, which has since come to have a developed meaning of “the work of Christ” or “the benefits of Christ gained for believers by his death and resurrection.”

Augustine of Hippo (354 – 430)

Widely regarded as the most influential Latin patristic writer, Augustine was converted to Christianity at the Northern Italian city of Milan in the summer of 386. He returned to North Africa, and was made Bishop of Hippo in 395. He was involved in two major controversies: the Donatist controversy over the church and sacraments, and the Pelagian controversy over grace and sin. He also made substantial contributions to the development of the doctrine of the Trinity, and the Christian understanding of history.

Notes: THEOLOGY, Alister E. McGrath

Blessings to you all this day,

Carl+

PS One theologian said Jesus’ theory of the atonement was to invite us to dinner and offer us himself in his body and his blood, at-one-ment with him.

PPS You are invited to join our Lord, at-one-ment, in communion, each of the Great 50 days of Easter.

                        Monday, Wednesday, Friday — at 12 noon

                        Tuesday, Thursday, Saturday — at 7 a.m.